New age: Details about 'Sophia Gnosticism'
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In Gnostic tradition, the term Sophia (Σoφíα, Greek for "wisdom") refers to the final and lowest emanation of God. In most if not all versions of the gnostic myth, Sophia brings about an instability in the Pleroma, in turn bringing about the creation of materiality. The positive or negative depiction of materiality thus resides a great deal on mythic depictions of Sophia's actions. She is occasionally referred to by the Hebrew equivalent of Achamoth (this is a feature of Ptolemy's version of the Valentinian gnostic myth). Almost all gnostic systems or the Syrian or Egyptian type taught that the universe began with an original, unknowable God, referred to as the Parent or Bythos, as the Monad by Monoimus, or the first Aeon by still other traditions. From this initial unitary beginning the One spontaneously emanated further Aeons, pairs of progressively 'lesser' beings in sequence. The lowest of these pairs were Sophia and Christ. The Aeons together made up the Pleroma, or fullness, of God, and thus should not be seen as distinct from the divine, but symbolic abstractions of the divine nature. The fall of SophiaSophia's fear and anguish of losing her life, (just as she lost the light of the One) caused confusion and longing to return to it. Because of these longings the matter (Greek: hyle) and the soul (Greek: psyke, ψυχή) accidentally came into existence through the four elements: fire, water, earth, and air. The creation of the lion-faced Demiurge is also a mistake made during this exile, according to some Gnostic sources a result of Sophia trying to emanate on her own, without her male counterpart. The Demiurge proceeds to create the physical world in which we live, ignorant of Sophia, who nevertheless managed to infuse some spiritual spark into the creation of the Demiurge; that is the pneuma. After this the savior (Christ) returns and lets her see the light again, bringing her knowledge of the spirit (Greek: pneuma, πνεῦμα). Christ was then sent to earth on the form of the man Jesus to give men the gnosis needed to rescue themselves from the physical world and return to spiritual world. In Valentinin myth, the three sensations experienced by Sophia create three correspondent types of humans:
Премудрость Sofia (gnostilaisuus)
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