New age: Details about 'Pathological Skepticism'

Index / New Age / Pseudoscience / Pathological Skepticism /

Navigation

Home
One level up
Back
Index of contents
Links
New-Age-Shop

Search


Useful Links


Pathological skepticism (or Pseudoskepticism) is a class ofpseudoscience masquerading as proper skepticism. Apseudoskeptic is an individual who claims to support "reason" and the"scientific worldview", but frequently useslogical fallacies, attempts tosilence opponents, and employs various invalidstrategies of persuasion. The term is susceptible to misuse as anexpression of opprobrium, and is sometimes used against anyone skeptical of a person's favorite idea.

Contents

History and usage

The terms Pathological skepticism and Pseudoskepticism were coined by Marcello Truzzi (sociology professor at Eastern Michigan University) in the early 1990s in response to the skeptic groups who applied the label of "Pathological Science" to fields which Truzzi thought might be better described as protoscience.

The term only makes sense if one uses a special meaning of "skeptic". "Skeptic" can simply mean "someone who doesn't believe this". Applied to that case, using the term "pseudoskeptic" would be as fallacious as calling something "pseudoscience", which does not claim to be science. Independent of that, pointing out the opponent's mistakes without labeling him is more constructive in a discussion.

Some people called pseudoskeptics by their opponents hold that it is better to dismiss a correct hypothesis than to accept an incorrect one, and therefore prefer dismissal as a default opinion. This slows down the process of accepting claims that turn out to be factually true, but also prevents the acceptance of uncounted numbers of claims which will turn out to be false. This mindset is claimed to cause difficulty harmonizing observation with established beliefs.

Pseudoskeptics unduly criticise and villify the proponents of various present-day theories. Pseudoskeptics usually focus on an opponent's mistakes, sometimes labeling proponents of a protoscientific theory as "mad scientists" in a discussion, and denying any possibility of a conspiracy theory.

The difference between pseudoskepticism and skepticism appear in the conduct



of an individual's actions. Among the indications of pseudoskeptical actions are:

  1. Resorting to various logical fallacies (usually in an attack against those disputing a theory).
  2. The assumption of facts (such as stating that theories determine phenomena).
  3. The obfuscation of facts.
  4. The use of attractive or neutral euphemisms to disguise unpleasant facts concerning their own positions.
  5. Insisting that fundamental framework and theory of science hardly change.
  6. Unwavering belief that science is a consensus and runs on majority rule.
  7. Maintaining a stance of hostility and intolerance.
  8. Instituting hurdles against new theories by "moving the goalposts".
  9. Ignoring intellectual suppression of unorthodox theories.
  10. Judging a theory or phenomena without investigation and insisting on ignoring the details thereafter.

Pseudoskeptics have been blamed for cases where a scientific theory met a great deal of criticism before eventually being accepted. Commonly cited are Galileo's heliocentric theory; the myth that Christopher Columbus' contemporaries thought the Earth was flat; Alfred Wegener's theory of continental drift, and skepticism towards rocks falling down to Earth. Thomas Jefferson commented: "I would more easily believe that two Yankee professors would lie, than that stones would fall from heaven."

While continental drift was opposed by young-earth creationists who believed in a young earth in which there would not be enough time for continental drift to occur, the significant opposition came from the scientific establishment on the grounds that Wegener's proposed mechanism to explain continental drift clearly could not work, and that no alternative seemed to be at hand. However, this was debatably not pathological; arguably, the standards for acceptance of a patently impossible theory should be quite high.

Another example of this is the oft-cited case of meteorites; while some have argued that they were not accepted because the evidence for them was not good, opposition continued long after a number of reliable reports and even after Ernst Chladni showed that meteorites were geologically distinct from terrestrial rocks; what was apparently lacking was not evidence but a theoretical basis which made the evidence



seem worthy of acceptance. These observation were not in agreement with the prevailing scientific thought. When the reasons why rocks falling from the sky was later proven not only logical but predictable, the question resolved itself.

On occasion, not immediately accepting a new claim can be problematic. Ignaz Semmelweis's innovations in hygiene in the 1840s were ridiculed by a skeptical medical establishment; however, Semmelweis did not help his case with his refusal to publish his own data on the matter until years later. Many thousands of women continued to die unnecessarily in childbirth until cross contamination was indisputably confirmed by others. However, the prompt accepting of a new claim can be equally problematic; the fact that Radithor and similar radioactive medicines had little critical analysis led to the death of Eben Byers and probably other less notables.

Pseudoskeptics do not see an occasional error as aflaw in their skepticism. In the historical cases where pseudoskeptics were in opposition, the evidence gained eventual acceptance (often when the technology and associated experimental advances were made so that the falsifiability of the theory is possible). Max Planck made the following remark on how revolutionary theories gain acceptance:

An important scientific innovation rarely makes its way by gradually winning over and converting its opponents What does happen is that its opponents gradually die out, and that the growing generation is familiarised with the idea from the beginning.

Marcello Truzzi has stated that some self-described "skeptics" are misrepresenting their opinions: "Since 'skepticism' properly refers to doubt rather than denial — nonbelief rather than belief — critics who take the negative rather than an agnostic position but still call themselves 'skeptics' are actually pseudo-skeptics and have, I believed, gained a false advantage by usurping that label."

See also

  • Some debunkers are criticized as pseudoskeptics, fighting any fringe claim at all costs (regardless of the propositions).
  • Scientism is a relatively newly coined word that refers to certain epistemologies based on science.
  • Intellectual dishonesty is the creation of false impressions or advocacy of false ideas and concepts using rhetoric, logical fallicies, or insufficient or falsified evidence.
  • James Randi is an opponent of various pseudosciences.
  • The Skeptical Environmentalist is a controversial book by political scientist Bjørn Lomborg, arguing claims over various environmental issues are exaggerations and unsupported by a proper analysis of the relevant data.
  • Skeptic's Dictionary is a web site with a collection of cross-referenced essays over various scientific endeavors.
  • Global warming skepticism is a decades-old dispute about the effects of humans on the global climate.
  • The Structure of Scientific Revolutions, by Thomas Kuhn, is an analysis of the history of science through various scientific revolutions. Its publication was a landmark event in the sociology of knowledge, and popularized the terms paradigm and paradigm shift.
  • Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) is an organization which professes to encourage open minded, critical investigation of paranormal and protoscientific claims from an empirical point of view. Its criticism have led some to label it as pseudoskeptical.

See also

  • Anomalous phenomenon
  • Obsolete scientific theories
  • Occam's razor
  • Paradigm
  • Philosophy of science

External links and resources

  • Truzzi, Marcello, "". Anomalist. (Commentary)
  • Truzzi, Marcello, "". Oxymoron, 1998
  • Drasin, Daniel, "". aol.com, 1997.
  • Milton, Richard, "".
  • Mooney, Chris, "". CSICOP, December, 2003.
  • Haack, Susan, "". CSICOP, December 1997.
  • Sofka, Michael D., "". ISUNY, March, 2002.
  • Beaty, William J., "". 1996.
  • Hyman, Ray, "". (csicop.org)
  • Martin, Brian, "". Society for Scientific Exploration. Journal of Scientific Exploration, Volume 12 No 4. 1998. (PDF)
  • Baez, John, " : Method for rating potentially revolutionary contributions to physics.".
  • Kruger, Justin, and David Dunning "". Department of Psychology, Cornell University.
  • by Winston Wu
  • Wilson, Robert Anton, in which he discusses CSICOP and pseudoskeptism, what he calls "irrational rationalists" and "fundamentalist materialism"

Visitors who viewed this also viewed:

New Age: Human Aura
New Age: Jacob Boehme
New Age: Physician
Buddhism: Kyaiktiyo Pagoda
Christianity: Clement Of Alexandria


 

Click here for our New-Age-Shop




This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Pathological_skepticism". A list of the wikipedia authors can be found here.