The abduction phenomenon is an umbrella term used to describe a number of hypotheses, claims or assertions stating that non-human creatures kidnap individuals—sometimes called "abductees"—usually for medical testing or for sexual reproduction procedures. Many such encounters are described as terrifying or humiliating, but others describe them as transformative or even pleasant. Reports of the abduction phenomenon have been made from around the world, but have perhaps seen most mainstream attention in the United States.

Such alleged abductions are usually closely connected to UFO reports, and are often supposedly conducted by so-called Greys: Short, grey-skinned humanoids with large, pear-shaped heads and enormous, dark eyes. Many abductees report that extraterrestrials communicate via telepathy. Some who argue that the phenomenon is in some way real--but who are simultaneously uncertain about the "abductors'" origins--introduced the term "abduction phenomenon" and "experiencer" to replace the terms "alien abduction" and "abductee".

Sometimes, the alien abduction phenomenon has religious overtones, but some argue it is probably more accurate to characterise the phenomenon as a type of modern-day folk myth (like the historic belief in vampires).

Overview

While few mainstream scientists believe the phenomenon literally occurs as reported—some experts contend the field is rife with kooks and pseudoscience—there is little doubt that many apparently sincere persons report alien abductions they believe are utterly genuine. Stigma and self-doubt may be obstacles to more widespread study and/or reporting. Local support groups for people who have experienced the phenomenon are not uncommon. The "terror abduction" experience is reported mainly in the USA, while in the rest of the world, the ET encounters are benevolent raising a question to the phenomenon's authenticity.

Some abduction reports are quite detailed. An entire subculture has developed around the subject, with support groups and a detailed mythos explaining the reasons for abductions: The various aliens (Greys, Reptilians, "Nordics" and so on) are said to have specific roles, origins, and motivations. Abduction claimants do not always attempt to explain the phenomenon, but some take independent research interest in it themselves, and explain the lack of greater awareness of Alien Abduction as the result of either extraterrestrial or governmental interest in cover-up.

Others still are intrigued by the entire phenomenon, but hesitate in making any definitive conclusions. Emergency room physician Dr. John G. Miller asks "How can a person have any firmly held belief about this when it's so mysterious? The opinions of the true believers are hard to swallow; and the opinions of the die-hard skeptics are not based on reality either. There is some middle ground .. It's clear that this is some sort of powerful subjective experience. But I do not know what the objective reality is. It's as if the evidence leads us in both directions." (Bryan, 162) Similarly, Harvard psychiatrist John Mack says, "The furthest you can go at this point is to say there's an authentic mystery here. And that is, I think, as far as anyone ought to go." (Bryan, 269)

In his books on the subject, Harvard Medical School professor Dr. John Edward Mack explains that common features of alien abduction experiences in North America include the feeling of paralysis; the perception of having been transported immaterially, frequently through a beam of light; the sense of having been surgically probed or implanted with devices; the freezing or slowing of time; and sexual or reproductive contact or manipulation by the aliens.

There are however cultural differences in perception of these reported incidents. Although in North America, "aliens" of extraterrestrial origin are the most commonly blamed in these incidents, in Europe and other parts of the world, they are as often perceived to be demonic or spiritual in origin. Common elements in the descriptions of abductions and visitations vary by region and local culture, with only a very few elements being the same worldwide, such as an other-worldly sensation, mind-control, repressed memories being rediscovered, and sexual experiences. These elements, and many aspects of what witnesses describe, are as common in old stories of encounters with faeries, demons, and other magical creatures.

Putting aside the question of whether abduction reports are literally and objectively "real", literature professor Terry Matheson argues that their popularity and their intriguing appeal is easily understood. Tales of abduction "are intrinsically absorbing; it is hard to imagine a more vivid description of human powerlessness." After experiencing the frisson of delightful terror one may feel from reading ghost stories of watching horror movies, Matheson notes that people "can return to the safe world of their homes, secure in the knowledge that the phenomenon in question cannot follow. But as the abduction myth has stated almost from the outset, there is no avoiding alien abductors." (Matheson, 297)

Even hearing a tape recording of (or watching a video recording of) a hypnotic regression session can be a chilling experience, leaving little doubt that the individual is either an accomplished actor, or genuinely believes they are reliving a horrifying experience. Once hypnotized and supposedly recalling an abduction event, some people relate the event calmly, while others may beg pathetically for the event to stop, cry in apparent horror, shout angrily or tremble with fear.

Matheson writes that when compared to the earlier contactee reports, abduction accounts are distinguished by their "relative sophistication and subtlety, which enabled them to enjoy an immediately a more favourable reception from the public."

Profile

Although different cases vary in detail (sometimes significantly), some argue that there is a broad, fairly consistent sequence and description of events which make up the typical "close encounter of the fourth kind". ("Abduction" in J. Allen Hynek's classifying terminology) Though the features outlined below are often reported, there is some disagreement as to exactly how often they actually occur. There has been some debate over the subject, and some researchers (especially Budd Hopkins and David Michael Jacobs)

The individual(s) concerned are often travelling by automobile at the time of the incident, usually at night or in the early morning hours, and usually in a rural or sparsely populated area. A UFO will be seen ahead, (sometimes on the road) and the driver will either deliberately stop to investigate, or the car will stop due to apparent mechanical failure. Other forms of mechanical failure and interference are also common, such as a car radio producing static or behaving abnormally. In the occasions when they have been present, animals such as dogs usually also display a heightened fear response.

Upon getting out of the vehicle, the driver and passenger(s) typically will experience a blank period and amnesia, after which they will find themselves again standing in front of their car. While they very often will not consciously remember the experience, either subsequent nightmares or hypnosis will reveal an often harrowing and invasive medical examination, sometimes involving the removal or insertion of reproductive material. In some older cases, there were also occasional reports of abductees exhibiting symptoms consistent with nuclear radiation sickness.

Dr Don C. Donderi writes that "In many of these accounts, there is independent confirmation of missing time--emotionally stable people arriving hours late after long or short automobile journeys. There is independent confirmation of abduction events reported under hypnosis, sometimes by nonhypnotized observers and sometimes by other hypnotized witnesses" (Donderi, 66)

History

The notion of being kidnapped by extraterrestrials goes back at least to the mid-1950s, with the Antonio Villas Boas case (which didn't receive much attention until years later). Widespread publicity was generated by the Barney and Betty Hill abduction case of 1961, culminating in a made for television film broadcast in 1975 (starring James Earl Jones and Estelle Parsons) dramatizing the events

If we include such clearly fictional sources as science fiction movies and pulps, the phenomena might be traced back to the 1930s. The so-called Shaver Mystery of the 1940s has some similarities to later abduction accounts, as well. The UFO contactees of the 1950s claimed to have contacted aliens, but the substance of contactee narratives were often quite different from alien abduction accounts.

Neither the contactees nor these early abduction accounts, however, saw much attention from ufology, then still largely reluctant to consider close encounters of the third kind, where occupants of UFOs are allegedly seen.

Dr. R. Leo Sprinkle (a University of Wyoming psychologist) became interested in the abduction phenomenon in the 1960s. For some years, he was probably the only academic figure devoting any time to studying or researching abduction accounts. Sprinkle became convinced of the phenomenon's actuality, and was perhaps the first to suggest a link between abductions and cattle mutilation. Eventually Sprinkle came to believe that he had been abducted by aliens in his youth; he was forced from his job in 1989. (Bryan, 145fn)

The 1980s brought a major degree of mainstream attention to the subject. Works by Budd Hopkins, Whitley Strieber, David Michael Jacobs and John Mack presented alien abduction as a genuine phenomenon; the very popular X Files television program featured alien abduction as a central theme.

Budd Hopkins--a painter and sculptor by profession--had been interested in UFOs for some years. In the 1970s when the abduction phenomenon has become interested in abduction reports in the 1970s, and began using hypnosis in order to extract more details of dimly remembered events. Hopkins soon became a figurehead of the growing abductee subculture.

The mid and late 1980s saw the involvement of two esteemed academic figures: Harvard psychiatrist John Mack and historian David Michael Jacobs.

With Hopkins, Jacobs and Mack, several shifts occurred in the nature of the abduction narratives. There had been earlier abduction reports (the Hills being the best known), but they were believed to be few and far between, and saw rather little attention from ufology (and even less attention from mainstream professionals or academics). Mack, Jacobs and Hopkins argued that alien abduction was far more common than earlier suspected; they estimate that tens of thousands (or more) North Americans had been taken by unexplained beings.

Furthermore, Jacobs and Hopkins argued that there was an elaborate scheme underway, that the aliens were attempting a program to create human-alien hybrids, though the motives for this scheme were unknown. There were anecdotal reports of phantom pregnancy related to UFO encounters at least as early as the 1960s, but Budd Hopkins and especially David Michael Jacobs were instrumental in popularising the idea of widespread, systematic interbreeding efforts on the part of the alien intruders. Despite the relative paucity of corroborative evidence, Jacobs presents this scenario as not only plausible, but self-evident. Hopkins and Jacobs have also been criticised for selective citation of abductee interviews, favoring those which support their hypothsis of extraterrestrial intervention.

The involvement of Jacobs and Mack marked something of a sea change in the abduction studies. Their efforts were controversial (both men saw some degree of damage to their professional reputations), but to other observers, Jacobs and Mack brought a degree of respectability to the subject.

John Mack

Matheson writes that "if Jacobs's credentials were impressive", then those of Harvard psychiatrist John Edward Mack might seem "impeccable" in comparison. (Matheson, 251) Mack was a well known, highly esteemed psychiatrist, author of over 150 scientific articles and winner of the Pulitzer Prize for his biography of T.E. Lawrence. Mack became interested in the phenomenon in the late 1980s, interviewing dozens of people, and eventually writing two books on the subject.

To his credit, Mack somewhat more guarded in his investigations and interpretations of the abduction phenomenon than the earlier researchers. Matheson writes that "On balance, Mack does present as fair-minded an account as has been encountered to date, at least as these abduction narratives go." (Matheson, 251) Furthermore, Mack notes when alternative interpretations are viable; throughout Abduction he allows and even considers likely that alien abductions are a new type of visionary experience.

Matheson notes that unlike earlier abduction researchers, Mack is generally quite cautious in his interpretations of physical evidence and corroborative testimony. He places little

Mack argued that the abduction phenomenon might be the beginning of a major paradigm shift in human consciousness, or "a kind of fourth blow to our collective egoism, following those of Copernicus, Darwin and Freud." (Bryan, 270) Mack also noted that, after an initial period of terror and confusion (a phase he dubbed "ontological shock"), many abductees ultimately regard their experiences more positively, saying that their experiences broadened their consciousness.

In June 1992, Mack co-organized a five-day conference at MIT to discuss and debate the abduction phenomenon. The conference attracted a wide range of professionals, representing a variety of perspectives. (In response to this conference, Mack and Jacobs were awarded an Ig Nobel Prize in 1993).

Writer C.D.B. Bryan attended the conference, initially intending to gather information for a short humorous article for The New Yorker. While attending the confernece, however, Bryan's view changed, and he wrote a serious, open-minded book on the phenomenon, additionally interviewing many abductees, skeptics and proponents.

Interpretations, analyses and proposed explanations

There have been a variety of explanations offered for abduction phenomena, ranging from sharply skeptical appraisals to uncritical acceptance of all abductee claims. Others have elected not to try explaining things, instead noting similarities to other phenomena, or simply documenting the development of the alien abduction phenomenon.

• Some have argued that alien abduction is a literal phenomenon: extraterrestrials kidnap humans in order to conduct studies or experiments. This is a well-known popular explanation, but has seen very little support from most mainstream scientists or experts.

• Proposed psychological alternative explanations of the abduction phenomenon have included hallucination, temporary schizophrenia, and parasomnia—near-sleep mental states (hypnogogic states and sleep paralysis). Sleep paralysis in particular is often accompanied by hallucinations and peculiar sensation of malevolent or neutral presence of "something," though usually people experiencing it do not interpret that "something" as aliens. Occasionally it is also theorized to be a confused memory of past events (such as sexual abuse).

Budd Hopkins writes, " .. the Hill case bears upon one popular theory which has been widely but uncritically accepted by many skeptics: the idea that such accounts must have been implanted by hypnosis, consciously or unconsciously, or by manipulative practitioners who 'believe in' the reality of such events. Simon, who hypnotized the Hills, was avowedly skeptical about the reality of the Hills' abduction recollections. Yet the Hills stubbornly held to their interlocking, hypnotically recovered accounts despite Simon's suggestions at the end of treatment that their memories could not be literally true. It can therefore be concluded that the bias of the hypnotist had nothing to do with the content of their hypnotic recall." (emphasis as in original; Hopkins, 218) Hopkins also cites three therapists (Drs. Robert Naiman, Aphrodite Clamar and Girard Franklin) who were quite skeptical of the reality of abduction claims, yet who all uncovered detailed abduction scenarios from their patients. (Hopkins, 218)

• Especially criticised as unreliable is frequent reliance on hypnosis. It has been demonstrated that false memories are often very easily created, and that hypnosis can unintentionally aid in confabulation. Some abductees, however, report vivid, detailed accounts without hypnosis.

• UFO researcher Jenny Randles cited "an interesting study in which individuals were asked to describe imaginary alien abductions." (Bryan, 49) If these invented scenarios were similar to allegedly genuine abduction accounts, it might demonstrate that supposedly genuine accounts were indistinguishable from invented accounts. The study, however, found little in common between the two types of narratives. Bryan writes "Randles's findings strike me as significant: people who are asked to describe imaginary abductions do not come up with the scenarios, sequences or Beings described by the overwhelming majority of abductees. The 'medical examination,' such a major, recurring aspect of the abductees stories, is entirely absent from the imaginers accounts." (Bryan, 49)

• Skeptics argue that the raw details of abduction accounts have been featured in science fiction since at least the 1930s, and that these details have had widespread currency, thereby influencing and shaping expectations of what an encounter with extraterrestrials might entail. (Others have argued against this idea; folklorist Eddie Bullard asks, "If Hollywood is responsible for these images, where are the monsters? Where are the robots?" (Bryan, 50)

• California based therapist Gwen Dean noted forty-four parallels between alien abduction and satanic ritual abuse (SRA). Both emerged as widespread phenomena in the late 1970s and early 1980s, both often use hypnosis to recover lost or suppressed memory. Furthermore, the scenarios and narratives offered by abductees and SRA victims feature many similar elements: both are typically said to begin when the experiencer is in their youth; both are said to involve entire families and to occur generationally; the alien examination table is similar to the satanic altar; both phenomena feature a strong a focus on genitals, rape, sexuality and breeding; witnesses often report that the events happen when they are in altered states of consciousness; both phenomena feature episodes of "missing time" when the events are said to occur, but of which the victim has no conscious memory. (Bryan, 138-139)

• It is worth noting that many events reported during purported abductions often have parallels in anthropology, folklore and religion: Especially frequently correlate with certain imagery persistent in shamanic experiences (e.g., surgery-like procedures, foreign objects implanted in the body) and faerie contact stories, for instance. John Edward Mack, for one, suggested that modern abduction accounts should be considered as part of this larger history of visionary encounters.

• In The Demon-Haunted World astronomer Carl Sagan wrote about the theory that the alien abduction experience is remarkably similar to tales of demon abduction common throughout history. "..most of the central elements of the alien abduction account are present, including sexually obsessive non-humans who live in the sky, walk through walls, communicate telepathically, and perform breeding experiments on the human species. Unless we believe that demons really exist, how can we understand so strange a belief system, embraced by the whole Western world (including those considered the wisest among us), reinforced by personal experience in every generation, and taught by Church and State? Is there any real alternative besides a shared delusion based on common brain wiring and chemistry?" (Sagan 1996 124)

• It has also been noted that Terence McKenna described seeing "Machine Elves" while experimenting with Dimethyltryptamine (a.k.a. DMT). The description of Machine Elves is often consistent with the description of aliens. In a 1988 study conducted at UNM, psychologist Rick Strassman found that approximately 20% of volunteers injected with high doses of DMT had experiences identical to purported Alien Abductions.

The alien abduction phenomenon has been the subject of conspiracy theory and as such has become a staple of popular science fiction works such as The X-Files.

Inventor Michael Menkin claims to have had success in stopping alien abductions with the creation of a hat known as the Thought Screen Helmet.

Michael Persinger's Analysis

In a long article, Dr. Michael Persinger argues that most of the features of the abduction phenomenon can be explained as the manifestation of measurable functions of the human brain. Persinger writes that the "main theme" of his article "is to explore visitation experiences, now attributed by many people to UFO and implicitly "extraterrestrial' phenomena, from the perspective of modern neuroscience.. From an operational perspective, the average visitation experience attributed to an alien entity is indiscriminable from average mystical or religious experience attributed to gods and to spirits. Instead we have been trying to isolate those areas of the brain and those electromagnetic patterns within the brain that are involved with the general visitation experience." (Persinger, 263)

He goes on to argue that "Nearly every basic element of mystical, religious, and visitor experience has been evoked with electrical stimulation" of test subjects' brains. (Persinger, 270). Individuals with some forms of epilepsy often experience vivid hallucination, and Persinger suggests that the same areas of the brain are activated in these individuals as in those who experience extraordinary visitations.

"Most people who report theses experiences (alien abduction) display average to above average intelligence, are not 'crazy' and are very aware of the social and personal consequences of their experiences upon their families, friends and vocational opportunities. " (Persinger, 278)

Persinger relates a specific case of a "thirty-five year old woman" who "reported .. the presence of multiple, elongated humanoids, in shimmering gray-silver clothes, that would surround her bed for a few nights every month." The woman hesitated to tell her regular physician of the encounters, for fear that she'd be seen as "crazy". (Persinger, 278) The woman was prescribed a low dose of "the antiepileptic compound carbamazepine" and that after regular use of the medication, the visitations "disappeared". Persinger is quick to note that "This does not indicate that all people who report visitor experiences associated with UFOs are undiagnosed epileptics or that the phenomena will cease when with this particular medication. Instead, it indicated that well-formed and meaningful experiences, attributed to alien sources and sufficient in magnitude to disrupt the person's sense of self and adaptability, can be associated with periods of electrical activity that can be affected by treatments not typically associated with these types of experiences." (Persinger, 278)

He also cites polls indicating that up to one third of people have had some sort of similar experience: 39% of more than 1700 people polled over 20 years have answered "yes" to the question "At least once in my life very late at night, I have felt the presence of another Being." (Persinger, 280). Given that visitor experiences are somewhat common, and that worldwide, they tend to follow the same patterns, Persinger suggests that while underlying neurological factors give the experience its basic form, how such events are interpreted is shaped by cultural factors: "Because human brains are more similar than they are different, the themes of these experiences have been and remain remarkably similar across space and time. The details are simply punctuation from the person's culture." (Persinger, 296)

Persinger's hypothesis ties into another observation that alien abduction is in many regards similar to shamanic initiations.

Alien Abduction Research Organizations

• The organization conducts research into reports of people having hostile encounters with aliens, such as being brutally examined, raped, even experimented on by aliens. The aliens are said to be promoting a deceptive agenda in which people believe that aliens have humanity's interests at heart, which the aliens do not have at all.

• The organization also conducts similar research, and has a list of the different entities people have reportedly been in contact with during abductions.

• The is described their "mission" as "to explore the frontiers of human experience, to serve the transformation of individual consciousness, and to further the evolution of the paradigms by which we understand human identity."

Notable abduction claims

• 1957: Antonio Villas Boas (Brazil)
• 1961: Hill Abduction (United States)
• 1967: Schirmer Abduction (United States)
• 1973: Pascagoula Abduction
• 1975: Travis Walton abduction
• 1976: Allagash Abductions (United States)
• 1979: Livingston Incident (Scotland)
• 1970s-1980s: Whitley Strieber

Notable figures

• Budd Hopkins
• David M. Jacobs
• John Edward Mack
• Whitley Strieber
• Nigel Watson

Sources

• C.D.B. Bryan; Close Encounters of the Fourth Kind: Alien Abduction, UFOs and the Conference at M.I.T.; Alfred A. Knopf, 1995; ISBN 0679429751
• Susan A. Clancy; Abducted: How People Come To Believe They Were Kidnapped By Aliens; Harvard University Press, 2005; ISBN 0674018796
• Don Donderi, "Science, Law and War: Alternative Frameworks for the UFO Evidence" (pp. 56- 81 in UFOs and Abductions: Challenging the Borders of Knowledge, David M. Jacobs, editor; University Press of Kansas, 2000; ISBN)
• Terry Matheson; Alien Abduction: Creating A Modern Phenomenon; Prometheus Books, 1998; ISBN 1573922447
• Michael Persinger, "The UFO Experience: A Normal Correlate of Human Brain Function."; pages 262-302 in UFOs and Abductions: Challenging the Borders of Knowledge, David M. Jacobs, editor; University Press of Kansas, 2000; ISBN 0700610324)
• Carl Sagan; The Demon-Haunted World: Science As A Candle In The Dark; Ballantine Books, 1996; ISBN 0345409469

See also

• Folklore
• Urban legend

Support Groups

Other

• Contains free ebooks of Into The Fringe, Masquerade of Angels and Taken: The Alien-Human Abduction Agenda
• Fortean Times article about stories of intercourse with aliens. Entführung durch Außerirdische

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